Dudjom lingpa biography of donald
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A bu dkar lo. 2000. a pang gter ston, in mgo log sman rtsis rigpa'i lo rgyus ngo mtshar nor bu'i dab phreng. Zi-ling: mtsho sngon mi rigs dpe skrun khang, 203-14. BDRC W2 1 932
Bdud 'joms gling pa. 2004. Gter chen chos kyi rgyal po khrags 'thung bdud 'joms gling pa'i rnam par thar pa. In Gter chos bdud 'joms gling pa, vol. 19. Lama Kuenzang Wangdue. BDRC W28732
Bradburn, Leslie, ed. 1995. Masters of the Nyingma Lineage. Cazadero: Dharma Publications, 1995, p. 354.
Cantwell, Cathay. 2020. Dudjom Rinpoche's Vajrakīlaya Works: A Study in Authoring, Compiling, and Editing Texts in the Tibetan Revelatory Tradition. Sheffield and Bristol: Equinox Publishing.
Dudjom Lingpa. 1994. Buddhahood Without Meditation: A Visionary konto Known as Refining Apparent Phenomena (Nang jang). Richard Barron, trans. Junction City: Padma Publishing.
Dudjom Lingpa. 2011. A Clear Mirror: The Visionary Autobiography of a Tibetan Master. Translated by Chönyi Drolma. Kathmandu:
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Biography of the Great Orgyen
The Biography of the Great Orgyen that Naturally Liberates On Sight
from The Profound Secret Heart-Essence of the Ḍākinī[1]
revealed by Dudjom Lingpa
Introduction
Homage to the principal guru, Padmākara![2]
inom bow to Dharmakāya Samantabhadra, the primordial ground;
I bow to Gangchen Tso,[3] spontaneous magical display;
I bow to Lake-Born Vajra,[4] the dance of myriad forms of compassion;
I bow to the tamer of those difficult to tame!
Long ago, in the Spontaneously-Arisen Temple of Samyé,
Raised through the miraculous power of humans, gods and demons,
In the shrine room in the middle storey of the assembly hall
The sovereign kejsare, Trisong Detsen
Invited the great Orgyen to beat the dharma drum,
And a host of translators, scholars, and the Tibetan king and subjects came.
Then, both foreign and domestic ministers advised,
“Since the Emperor and the great Master
Will give edicts for the welfare of Tibet,
If this were done in a p
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Khyentse Tulku Dzamling Wangyal
Khyentse Tulku Dzamling Wangyal (1868-1907) was a son of Dudjom Lingpa and one of the incarnations of Do Khyentse Yeshe Dorje.
Birth, Family & Recognition
Born in 1868[1], Khyentse Tulku Dzamling Wangyal’s father was Dudjom Lingpa, and his mother was Kéza Sangye Tso[2].
According to Chonyi Drolma[3], translator of Dudjom Lingpa’s biography:
- ”Some stories relate that Do Khyentse Yeshe Dorje, whose unpredictable and sometimes intimidating demeanor were similar to Dudjom Lingpa’s, announced his arrival to his future father before he even passed away. The two met on horseback on a mountaintop and drew swords as if to fight. Dudjom Lingpa told Do Kyentsé they needed nothing from each other, insinuating that each were complete in their realization. Do Khyentse Yeshe Dorje countered, saying that he would need to rent a room from Dudjom Lingpa soon. This is thought to allude to his subsequent reincarnation. And o